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Deadly Pluralism? Why Death-Concept, Death-Definition, Death-Criterion and Death-Test Pluralism Should Be Allowed, Even Though It Creates Some Problems

机译:致命的多元主义?为什么应该允许死亡概念,死亡定义,死亡标准和死亡测试多元化,即使它创造了一些问题

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摘要

Death concept, death definition, death criterion and death test pluralism has been described by some as a problematic approach. Others have claimed it to be a promising way forward within modern pluralistic societies. This article describes the New Jersey Death Definition Law and the Japanese Transplantation Law. Both of these laws allow for more than one death concept within a single legal system. The article discusses a philosophical basis for these laws starting from John Rawls understanding of comprehensive doctrines, reasonable pluralism and overlapping consensus. It argues for the view that a certain legal pluralism in areas of disputed metaphysical, philosophical and/or religious questions should be allowed, as long as the disputed questions concern the individual and the resulting policy, law or acts based on the policy/law, do not harm the lives of other individuals to an intolerable extent. However, while this death concept, death definition, death criterion and death test pluralism solves some problems, it creates others.
机译:有人将死亡概念,死亡定义,死亡标准和死亡测试多元性描述为一个有问题的方法。其他人则声称这是现代多元社会中一个有希望的前进之路。本文介绍了《新泽西州死亡定义法》和《日本移植法》。这两项法律都允许在一个法律体系中使用多个死亡概念。本文从约翰·罗尔斯(John Rawls)对综合主义,合理的多元化和重叠的共识的理解开始,讨论了这些法律的哲学基础。它认为,只要有争议的问题涉及个人以及由此产生的政策,法律或基于该政策/法律的行为,就应当允许在有形的形而上学,哲学和/或宗教问题上具有某种法律多元性,不要以无法容忍的程度伤害他人的生命。但是,尽管这种死亡概念,死亡定义,死亡标准和死亡测试多元性解决了一些问题,但产生了其他问题。

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  • 作者

    Zeiler, Kristin;

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  • 年度 2009
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  • 原文格式 PDF
  • 正文语种 eng
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